Politics of succession at the Supreme Court
As it is in all countries all over the world, except, perhaps, in a few
totalitarian states (if there still exists any), the Nigerian Supreme
Court, the highest in the land, is the final forum for appeal in the
nation’s adjudicatory system. The Apex Court, as it is often called,
has interpreted the Constitution and has decided the country’s
pre-eminent legal disputes since it was established. In fact,
virtually every issue of significance or dispute of immense value in
the Nigerian society eventually arrives at the Supreme Court. Its
decisions ultimately affect the rights and freedoms of every
citizen-rich, poor, Nigerians or foreigners living in the country,
pregnant women, those accused of committing crime, those on death row,
publishers, journalists, lawyers, bankers, accountants,
environmentalists, business men and women, armed robbers, drug
peddlers, prostitutes, and a host of others. Indeed, the Supreme Court
has continued to manifest its embrace of an activist role, of
judicial legislating, of lawmaking, of judicial activism, even if some
of its nuances may well be distinguished from its predecessor
tribunals. Above all, the Court, since the amalgamation of the Northern
and Southern Protectorates of Nigeria in 1914 when the pioneer Chief
Justice was Sir Edwin Speed, has maintained its revered and enviable
tradition of succession based on seniority. Of course, to establish
criteria for standards of merit as a basis for selection of individuals
qualified to serve on our courts is difficult and definitionally
controversial. Still establishment of criteria for qualification and
selection and for bases for evaluative judgements of performance cannot
be ruled out. Unfortunately, the media are, of recent inundated with
feelers of plots by the powers-that-be to politicize the succession
process of the Apex Court which is much against the cherished tradition
of the Court.
With the reigning Chief Justice of Nigeria, Hon. Justice Mahmud
Mohammed due for retirement on November 10, 2016 when he would have
attained his mandatory retirement age of 70, an alleged plot by the
powers-that-be to truncate the age-long seniority rule in the judiciary
is said to be in the pipeline. Reports have it that there are very
powerful forces plotting to alter the seniority rule that would
probably see the second-in-command, Hon. Justice Walter Nkanu Onnoghen
take over the affairs of the Apex Court after Mohammed retires from the
Bench come November 10. These sinister forces have reportedly argued
that anybody appointed to be CJN must not necessarily be the most senior
justice of the Supreme. But their lame argument holds no water as more
progressive lawyers and concerned Nigerians have condemned the move.
Not even military rulers including General Muhammadu Buhari himself,
with the enormous powers they wielded, attempted to emasculate the
highest court in the land. Even throughout his eight two terms tenure as
civilian president, Chief Olusegun Obasanjo did not change the rule
governing succession at the Supreme Court. If we must consolidate this
democratic dispensation, then we must not be seen to be dragging it to
the mud. In the face of obvious agitations for secession and militancy
in the South East and South South amidst cries of marginalization, we
must be careful not to aggravate the situation due to the ambition and
maladroit hues of a few people in power who want to see Nigeria as their
private estate.
Indeed, there are palpable fears that if President Buhari succumbs to
mounting pressures from some Northern elite and their All Progressives
Congress (APC) collaborators not to send Justice Onnoghen’s name to
the Senate for confirmation as CJN, the South will miss the golden
opportunity to clinch the exalted office.
It would be recalled that Justice Ayo Irikefe who was CJN between 1985
and 1987 was the last Southerner to occupy the office, about 30 years
ago. Unarguably, the CJN sits as “Primus inter pares” (first among
equals) in the intricate power calculus in the nation’s judiciary and
one of the first five most important personalities in government. He is
the Chairman of the Federal Judicial Service Commission (FJSC) as well
as Chairman of the National Judicial Council (NJC). Both commissions
are very important as they are involved in the process of promoting
anybody to any position in the federal judiciary. Against the backdrop
of the perceived attempt by the powers-that-be to northernise and
Islamise all existing institutions of government in Nigeria in an
orchestrated and vengeful political gerrymandering, any attempt to
undermine the judiciary would spell doom for the country.
Since 1914 when this vast geographical abstraction became one Nigeria,
and since 1960 when the country gained flag independence on a platter
of gold from its colonial masters, the headship of all courts including
the Supreme Court is usually based on seniority. In fact, from the High
Court to the Supreme Court, the tradition has not changed. It is
therefore not now that a Southerner will qualify to occupy the seat
that the tradition would change abruptly. Yet, it is not about Onnoghen
as a person. It is about equity and justice which the Supreme Court
indubitably symbolizes.
If, as investigation revealed, the plot to stop Onnoghen started
gathering momentum when the APC expressed anger with the Apex Court’s
favourable verdict for the opposition Peoples Democratic Party (PDP) in
some South South States, why use Onnoghen as scape goat? Do leaders of
the ruling party expect the Court to dance to their tune at the expense
of justice? Why have they forgotten so soon that Onnoghen was among
the three justices of the Supreme Court who took a minority position and
insisted that the massively flawed 2007 presidential election which
enthroned the late President Umaru Musa Yar’Adua be cancelled in favour
of Mr
.
Muhammadu Buhari of the All Nigeria People’s Party (ANPP)? Born on
December 22, 1950, in Cross River State of Nigeria, Justice Walter
Samuel Nkanu Onnoghen who graduated in Second Class Upper Division from
the prestigious University of Legon, Ghana, became a justice of the
Supreme Court in 2005. If nominated and confirmed by the Senate, he
would retire from the Bench in 2020 when he would have clocked 70. The
incumbent CJN, Justice Mohammed is from Taraba State while the next
after Onnoghen, Justice Tanko Mohammed hails from Bauchi State. Since
after Justice Irikefe in 1985, the North has produced virtually all the
CJNs till date: Justice Mohammed Bello (1987-1995), Justice Muhammadu
Lawal Uwais (1995-2006), Justice Salisu Modibo Alfa Belgore (2006-2007),
Justice Idris Legbo Kutigi (2007-2009), Justice Aloysius Iyorgyer
Katsina-Alu (2009-2011), Justice Aloma Mariam Mukhtar (2012-2014) and
the presiding deity, Justice Mahmud Mohammed (2014 till date).
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